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# 四分律行事鈔資持記 1.558

四分律行事鈔資持記 1.558

- **Language:** Classical Chinese

### [1.558](https://indike.org/pramana/in.bauddha.taisho.1805.1.558)

遮濫中。以《僧祇》文是彼所據，故須釋之；文出第八，彼明比丘犯長求懺；以大界難集，或恐勞僧，故出界作。至界外者，即指戒場。以隔自然，故云外也。無場方出界外別結。文云者，即彼結法。彼云：大德僧聽！若僧時到僧忍聽，僧於此地，即接齊僧等三句。此下，決破，上句是縱。下二句即奪。上句指類戒場以名通故，下句顯非三小，由非難故。《四分》下，質彼迷名。

> In preventing confusion: Because the Mahāsāṃghika text was what they relied upon, it must be explained; the text appears in fascicle 8, where it explains that a bhikṣu who committed an offense involving surplus \[robes\] seeks to confess; because the great boundary made it difficult to assemble, or fearing to fatigue the saṅgha, he went outside the boundary to perform it. “Reaching outside the boundary” refers to the ordination platform. Because it is separated by the natural \[boundary\], it is called “outside.” Only when there is no platform does one go outside the boundary to bind separately. “The text states” refers to their binding method. It states: “Let the venerable saṅgha listen! If the time has arrived for the saṅgha, may the saṅgha grant permission: the saṅgha on this ground...” which then connects to the three lines such as “to the limit of the saṅgha.” From “this” onward, it decisively refutes it: the upper line is a concession. The lower two lines are the rebuttal. The upper line classifies it with the ordination platform because the term is generic; the lower lines show it is not the three small boundaries, because there is no danger. From “Four-Part” onward, it challenges their confusion over terms.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.1.558) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1805.1.558](https://indike.org/pramana/in.bauddha.taisho.1805.1.558) · Pramāṇa
