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# 四分律行事鈔資持記 1.783

四分律行事鈔資持記 1.783

- **Language:** Classical Chinese

### [1.783](https://indike.org/pramana/in.bauddha.taisho.1805.1.783)

年不滿中，《伽論》。經布薩者，謂知而故為，然亦須準聞解以判。次《四分》中。以年不滿，及法不成，疑惱他人，即制提罪。今引不犯開語中文。受者二字，綴上讀之。文舉二事。不滿可解。言作法者，謂作白羯磨不成，非法別眾也。有知等者，謂知實不滿，及非法；恐後疑悔，受利養禮敬；語彼令知，還本處受戒。故引此反明本受不得，輒受禮利，則為賊住，同《伽論》也。

> Under "age not full": In the \*Vinayamātṛkā\*, having "undergone the poṣadha" refers to doing so intentionally while knowing it; however, one must also determine it based on hearing and understanding. Next, in the \*Dharmaguptaka-vinaya\*, because one's age was not full, or because the act was invalid, causing doubt and distress to others, a pāyattika offense is instituted. Now he cites the text from the non-offense exceptions. The two characters "受者" (the recipient) should be read connected to the text above. The text brings up two matters. "Not full" can be understood. "Performing the act" means the motion and karma were not properly effected, being an illegitimate transaction with a fragmented assembly. "Knowing, etc." means knowing that one's age is indeed not full and the transaction is illegitimate; fearing subsequent doubt and regret, yet receiving offerings, veneration, and respect, one tells them to make them aware, and returns to one's original place to receive the precepts. Therefore, this is cited to demonstrate inversely that if one did not obtain the original ordination and yet rashly accepts salutations and offerings, it is living as a thief, just as in the \*Vinayamātṛkā\*.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.1.783) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1805.1.783](https://indike.org/pramana/in.bauddha.taisho.1805.1.783) · Pramāṇa
