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# 四分律行事鈔資持記 2.1068

四分律行事鈔資持記 2.1068

- **Language:** Classical Chinese

### [2.1068](https://indike.org/pramana/in.bauddha.taisho.1805.2.1068)

釋第三，初科有三，初釋病緣。律因病比丘不得隨病食故。次釋施衣緣。律中一家單食請，一家衣食請，佛開背前；又律云：自恣竟，無衣一月，有衣五月（此通開背，不約兼衣。）；又云：若復有餘施食及衣等，此明兼施，不限時與非時，故云十二月也。若一日下，明捨請，初示捨法。若不下，明犯相。引《五百問》決上可否，主嫌不捨，亦應成背；準前六念，開心念捨。

> Explaining the third: The first section has three parts. First, explaining the circumstance of illness: according to the Vinaya, it is because a sick bhikṣu cannot eat according to his illness. Next, explaining the circumstance of offering robes: in the Vinaya, one family invites solely to a meal, while another invites to robes and a meal; the Buddha permits turning one's back on the former; furthermore, the Vinaya states: 'After the pravāraṇā is finished, if there are no robes, it is one month; if there are robes, it is five months' (this universally permits turning one's back, not defining it by combining robes); furthermore, it states: 'If there are further remaining offerings of food and robes, etc.', this clarifies simultaneous offerings, not restricted to season or out of season, hence it says twelve months. From 'if one day' downward, it clarifies relinquishing an invitation, first showing the method of relinquishing. From 'if not' downward, it clarifies the mark of the offense. Citing the Five Hundred Questions to resolve the validity above, if the host is disgruntled and does not relinquish, it should also count as turning one's back; according to the previous six mindful thoughts, an exception permits relinquishing in mental thought.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.1068) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.1068](https://indike.org/pramana/in.bauddha.taisho.1805.2.1068) · Pramāṇa
