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# 四分律行事鈔資持記 2.1075

四分律行事鈔資持記 2.1075

- **Language:** Classical Chinese

### [2.1075](https://indike.org/pramana/in.bauddha.taisho.1805.2.1075)

次科有二，初明僧界開法。須布薩處，即知法者所居，以布薩是攝眾之法；請彼一人，則表眾集。自處不須者，即彼二處不相請送，與下俗舍不同。若下，次明聚落，初明作法。加打犍槌。僧界人多，不可作相，但有二法。更下，明重作。以後來者，復成別故。或下，明互轉。如後廣之。如下，結示。

> The next section has two parts. First, it clarifies the method of exception within the saṃgha boundary. The place where the poṣadha must be held refers to where one who knows the Dharma dwells, because the poṣadha is the method for gathering the assembly; inviting that one person represents the gathering of the assembly. 'Not needing it in one's own place' means that those two places do not invite or send to each other, which is different from a lay house below. From 'if' downward, next it clarifies the village, first showing the procedure. Striking the ghaṇṭī is added. When people within the saṃgha boundary are numerous, one cannot make outward marks, having only two methods. From 'further' downward, it clarifies repeating the procedure, because those who arrive later would again constitute a separate group. From 'or' downward, it clarifies mutual transference, as expanded below. From 'as below' downward, it concludes and indicates.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.1075) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.1075](https://indike.org/pramana/in.bauddha.taisho.1805.2.1075) · Pramāṇa
