<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1805.2.1152 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 2.1152

# 四分律行事鈔資持記 2.1152

四分律行事鈔資持記 2.1152

- **Language:** Classical Chinese

### [2.1152](https://indike.org/pramana/in.bauddha.taisho.1805.2.1152)

次科，《善見》中，初持食轉易。以比丘自持，容有宿觸；對小眾易之，食則免過。乃下，作食轉易。事亦同上。注中，準上互易，心斷開成；反明不斷不淨可知。（準四藥中，淨人觸失，洗手更受；此由與他，不合受食。）

> In the next subsection, in the Samantapāsādikā, first, transferring food held \[by oneself\]. Because when a bhikṣu holds it himself, overnight touch may occur; exchanging it with a member of the minor assemblies frees the food from fault. Below, from "Even", transferring food being prepared. The matter is also the same as above. In the note, according to the mutual exchange above, when the mind severs \[possession\], the exception succeeds; conversely, it clearly shows that if it is not severed, it remains impure, which can be known. (According to the four medicines, if a pure person touches it, it is forfeited, and one washes hands and receives it again; this is due to giving it to another, making it impermissible to receive the food.)  
> — English (machine translation) (machine translation)

- [Previous: 2.1151](https://indike.org/pramana/in.bauddha.taisho.1805.2.1151)
- [Next: 2.1153](https://indike.org/pramana/in.bauddha.taisho.1805.2.1153)
- [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1805.2)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.1152) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.1152](https://indike.org/pramana/in.bauddha.taisho.1805.2.1152) · Pramāṇa
