[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 2.1205 # 四分律行事鈔資持記 2.1205 四分律行事鈔資持記 2.1205 - **Language:** Classical Chinese ### [2.1205](https://indike.org/pramana/in.bauddha.taisho.1805.2.1205) 釋後四中，初釋食前後。食時者，相傳以為辰時；用此為中，以分前後。注同《時經》，即《時非時經》。次釋餘家。可解。白下，明囑授，初明所囑人。注文簡異。以非時白，通界內外。若下，明失囑法。有六緣。中道還者，準約息意，不往故失。或餘家者，非向所囑家。不下，結犯。 > In explaining the latter four: first, it explains before and after the meal. "Mealtime" is traditionally regarded as the hour of chen \[7–9 a.m.\]; using this as the midpoint, before and after are divided. The note states it is the same as the Sutra on Time, which is the Sutra on Time and Non-time. Next, it explains "another house"; this is understandable. From "announce" onwards, it clarifies entrusting. First, it explains the person entrusted. The textual note distinguishes differences: because an announcement for non-timely visits extends both inside and outside the boundary. From "if" onwards, it clarifies the loss of the entrusting dharma. There are six conditions. "Returning midway" is based on ceasing one's intention; because one does not go, it is lost. "Or another house" means a house other than the one just entrusted. From "not" onwards, it concludes the offense. > — English (machine translation) (machine translation) - [Previous: 2.1204](https://indike.org/pramana/in.bauddha.taisho.1805.2.1204) - [Next: 2.1206](https://indike.org/pramana/in.bauddha.taisho.1805.2.1206) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1805.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.1205) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.1205](https://indike.org/pramana/in.bauddha.taisho.1805.2.1205) · Pramāṇa