[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 2.1369 # 四分律行事鈔資持記 2.1369 四分律行事鈔資持記 2.1369 - **Language:** Classical Chinese ### [2.1369](https://indike.org/pramana/in.bauddha.taisho.1805.2.1369) 初緣，剎利即四姓之長；律約灌頂受位，即《戒本》中水澆頭也。餘三姓如是立者，亦名灌頂。次緣同處，準下王未出，須約寢宮方犯；已外應輕。此土王庭不許輒入，事亦希也。四入門限者，疏云：深防而制，初入已結，何況見寶。 > Regarding the first condition: kṣatriyas are the foremost of the four castes; the Vinaya refers to receiving the throne through consecration, which is the "pouring water over the head" in the Prātimokṣa. If members of the other three castes are established in this manner, it is also called consecration. In the next condition, "in the same place": based on the statement below, "the king has not yet come out," it must refer to the bedchamber before an offense is incurred; beyond that, it should be light. In this land, entering the royal court without authorization is not permitted, so instances are also rare. Regarding the fourth, "entering the threshold of the gate": the commentary states, "Instituted as a profound precaution; an offense is determined upon initial entry, let alone seeing the jewel." > — English (machine translation) (machine translation) - [Previous: 2.1368](https://indike.org/pramana/in.bauddha.taisho.1805.2.1368) - [Next: 2.1370](https://indike.org/pramana/in.bauddha.taisho.1805.2.1370) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1805.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.1369) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.1369](https://indike.org/pramana/in.bauddha.taisho.1805.2.1369) · Pramāṇa