[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 2.1429 # 四分律行事鈔資持記 2.1429 四分律行事鈔資持記 2.1429 - **Language:** Classical Chinese ### [2.1429](https://indike.org/pramana/in.bauddha.taisho.1805.2.1429) 初緣險處謂賊怖也。第二不語，語即非犯；佛言：應語諸婦女莫出，道路有賊怖；若已出城，應語言莫至僧伽灆中（以寺去城遠故）。三無病者，律云：若故持食來聽病人受。第四，律云：若有施主，以食置地，若教人與，二皆不犯，故云除也。不犯者，若來受教勅聽法，自食令授。 > The first condition, 'a dangerous place', refers to fear of bandits. The second, 'not warning them': if one warns them, there is no offense. The Buddha said: 'One should warn the women: do not come out, the road has fear of bandits. If they have already left the city, one should tell them: do not come to the saṅghārāma' (because the monastery is far from the city). Third, 'not being ill': the Vinaya says: 'If intentionally bringing food, one permits a sick person to receive it.' Fourth, the Vinaya says: 'If the donor places the food on the ground, or directs someone to give it, both are not offenses,' hence it says 'excepted'. As for non-offense: if they come to receive instruction or listen to the Dharma, providing their own food and having it offered. > — English (machine translation) (machine translation) - [Previous: 2.1428](https://indike.org/pramana/in.bauddha.taisho.1805.2.1428) - [Next: 2.1430](https://indike.org/pramana/in.bauddha.taisho.1805.2.1430) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1805.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.1429) — English, machine translation ## Linked texts (1) - [四分律比丘含注戒本](https://indike.org/pramana/in.bauddha.taisho.1806.3.39) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.1429](https://indike.org/pramana/in.bauddha.taisho.1805.2.1429) · Pramāṇa