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# 四分律行事鈔資持記 2.16

四分律行事鈔資持記 2.16

- **Language:** Classical Chinese

### [2.16](https://indike.org/pramana/in.bauddha.taisho.1805.2.16)

初夷聚中，《僧祇》，初句總翻。三下，別釋。具兼三義，彰惡之極。初退沒義，如下問答。二種僧者，同下《四分》。墮阿鼻者，《目連問經》：但示劫數，不顯獄名；《雜心》中，墮焰熱地獄一晝夜；此文明判，及《十輪經》，竝云阿鼻，即無間獄；如《涅槃》云：間無暫樂（常受苦故），無間空處（身與獄等八萬由旬），故言無間。智者觀此，寧無怖懼乎！

> In the first, the pārājika cluster, the Mahāsāṃghika\[-vinaya\] first gives a general translation in the opening line. 'Three...' and what follows explains it separately. It possesses all three meanings, manifesting the extreme of evil. First, the meaning of falling and sinking, as in the questions and answers below. The 'two kinds of Saṅgha' are the same as in the Four-Part \[Vinaya\] below. Falling into Avīci: The Maudgalyāyana-paripṛcchā-sūtra only shows the kalpas and does not reveal the name of the hell; in the Saṃyuktābhidharma-hṛdaya-śāstra, one falls into the blazing hot hell for one day and one night; this text clearly judges it, and together with the Daśacakra-sūtra both say Avīci, which is the Uninterrupted Hell; as the Nirvāṇa-sūtra says: with no intervals of temporary joy (because one constantly suffers pain), and with no interval of empty space (one's body being equal in size to the hell, eighty thousand yojanas), it is therefore called uninterrupted. When a wise person observes this, how could they not be terrified!  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.16) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.16](https://indike.org/pramana/in.bauddha.taisho.1805.2.16) · Pramāṇa
