[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 2.2174 # 四分律行事鈔資持記 2.2174 四分律行事鈔資持記 2.2174 - **Language:** Classical Chinese ### [2.2174](https://indike.org/pramana/in.bauddha.taisho.1805.2.2174) 對首中。捨衣應云：大德一心念！我某甲比丘（故畜長財或離僧伽梨等）犯捨墮，今捨與大德。還衣不出詞句，《羯磨》令準捨衣法。應云：長老！我今持是衣還汝。除罪中，無人可問，故但五法。一請懺主，二說罪相，三正悔，四訶責，五立誓。五並無異，故令謹依。 > In \[repentance\] facing a single individual: forfeiting robes should state: "May the Venerable One single-mindedly consider! I, the bhikṣu so-and-so, (intentionally kept surplus property or was separated from my saṅghāṭī, etc.) committing a forfeiture and pāyattika, now forfeit them to the Venerable One." The phrasing for returning the robes does not appear; the Karmavācanā instructs that it follow the procedure for forfeiting robes. It should state: "Elder! I now take these robes and return them to you." In removing the offense, there is no other person to question, so there are only five rites: first, requesting the repentance master; second, stating the marks of the offense; third, actual repentance; fourth, admonishing; fifth, making a vow. All five are without difference, hence one is ordered to follow them scrupulously. > — English (machine translation) (machine translation) - [Previous: 2.2173](https://indike.org/pramana/in.bauddha.taisho.1805.2.2173) - [Next: 2.2175](https://indike.org/pramana/in.bauddha.taisho.1805.2.2175) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1805.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.2174) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.2174](https://indike.org/pramana/in.bauddha.taisho.1805.2.2174) · Pramāṇa