[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 2.271 # 四分律行事鈔資持記 2.271 四分律行事鈔資持記 2.271 - **Language:** Classical Chinese ### [2.271](https://indike.org/pramana/in.bauddha.taisho.1805.2.271) 答中，初以義略分。衍，猶遍也。以律訓法，法即遍制，恒令不起，不待對事；戒者訓禁，禁即對過，防遏為功，必約對境；二皆有相，故竝名儀。如下，舉善惡委示，又二；初善，二惡。尋文可解。 > In the answer, it first distinguishes them briefly according to their principles. "Yan" is like "all-pervading." Defining lü (Vinaya) as law, the law is an all-pervading formulation that constantly prevents \[faults\] from arising, without waiting to confront specific events; defining jie (precept) as prohibition, prohibition directly confronts faults, having the prevention and checking \[of faults\] as its function, which must be based on confronting objects; both have marks, so they are both called deportment (yi). From "As follows" downward adduces the wholesome and unwholesome to explain them in detail, again in two parts: first, the wholesome; second, the unwholesome. One can understand this by examining the text. > — English (machine translation) (machine translation) - [Previous: 2.270](https://indike.org/pramana/in.bauddha.taisho.1805.2.270) - [Next: 2.272](https://indike.org/pramana/in.bauddha.taisho.1805.2.272) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1805.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.271) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.271](https://indike.org/pramana/in.bauddha.taisho.1805.2.271) · Pramāṇa