[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 2.29 # 四分律行事鈔資持記 2.29 四分律行事鈔資持記 2.29 - **Language:** Classical Chinese ### [2.29](https://indike.org/pramana/in.bauddha.taisho.1805.2.29) 斥迷中，初文為三，初敘非。懾，之涉反，怖也。《百喻經》云：有人養牛二百五十；其一大者，為虎所食；其主念言：數既不全，何用看守，遂一時殺之。愚癡比丘亦爾，既犯一戒，餘即雷同，頗符此意。豈下，正斥。焉下，重示；上二句，明同種淨。當下，明同名淨。堅固不動，謂之儼然。下下，明異名異種淨。 > In refuting the deluded, the first text has three parts: first, it recounts the error. She \[懾\] is pronounced zhi-she, meaning fear. The Sūtra of One Hundred Parables says: "A person raised two hundred and fifty cows; one of the large ones was eaten by a tiger; the owner thought: 'Since the number is no longer complete, what use is there in guarding them?' and thereupon killed them all at once." A foolish bhikṣu is also like this: having violated one precept, he treats the rest in the same way; this accords quite well with that idea. Following "How could," it directly refutes. Following "How," it shows again: the upper two lines clarify the purity of the same kind; following "Rightly," it clarifies the purity of the same designation: being steadfast and unmoving is called "solemn and intact"; following "Lower," it clarifies the purity of different designations and different kinds. > — English (machine translation) (machine translation) - [Previous: 2.28](https://indike.org/pramana/in.bauddha.taisho.1805.2.28) - [Next: 2.30](https://indike.org/pramana/in.bauddha.taisho.1805.2.30) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1805.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.29](https://indike.org/pramana/in.bauddha.taisho.1805.2.29) · Pramāṇa