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# 四分律行事鈔資持記 2.317

四分律行事鈔資持記 2.317

- **Language:** Classical Chinese

### [2.317](https://indike.org/pramana/in.bauddha.taisho.1805.2.317)

二十方中，初簡體。疏云：如飯餅等現熟之物，本擬十方，作相同食，是也。有疑醫豉為熟物，判在十方者。今以意分，不問生熟；但使未入當日供僧限者，並歸前攝；如貯畜鹽醬，是常住常住；取入日用，即十方常住。體下，二斷犯。同共者，主客同心，無掌執故。得輕者，即偷蘭罪；疏云：以僧分業無滿五故。問：常住常住，亦無滿五，何以重耶？答：分不分異，重輕致別。

> Under the second, "permanent of the ten directions": first, it distinguishes the essence. The Commentary says: "Like rice, cakes, and other presently cooked items, originally intended for the ten directions to make the mark and eat together; this is it." There are those who doubt whether medicinal fermented beans are cooked items, determining them to belong to the ten directions. Now, distinguishing by principle, regardless of whether raw or cooked: as long as it has not yet entered the quota of the daily Sangha offering, it all falls under the former category; for instance, stored salt and sauce are permanent-permanent, whereas what is taken for daily use is permanent of the ten directions. From "The essence…" down, secondly it determines the offense. "In common": host and guest are of one mind, having no guardian. "Incurring a light \[offense\]": namely, a sthūlātyaya offense; the Commentary says: "Because in the karmic division of the Sangha it does not reach five \[māṣas\]." Question: permanent-permanent property also does not reach five \[māṣas per person\]; why is it heavy? Answer: dividing and not dividing are different; heavy and light are distinguished accordingly.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.317) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.317](https://indike.org/pramana/in.bauddha.taisho.1805.2.317) · Pramāṇa
