<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1805.2.496 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 2.496

# 四分律行事鈔資持記 2.496

四分律行事鈔資持記 2.496

- **Language:** Classical Chinese

### [2.496](https://indike.org/pramana/in.bauddha.taisho.1805.2.496)

指廣中。二律開多，即如向引。《僧祇》意急者，彼云：若他女人沒水，作地想持出；不爾，與竹木繩索等；是知女想則不開也。須下，結勸。二律緩者，止為濟他；《僧祇》急者，防於損己。過集等者，出其急意。

> In "Pointing out the extensive texts": the two Vinayas grant many exceptions, as was just cited. Regarding the stringency of the \*Mahāsāṃghika-vinaya\*'s intention, it states: if another's woman is drowning in water, one must conceptualize her as the earth and pull her out; if not, one offers bamboo, wood, ropes, and the like. From this we know that if she is conceptualized as a woman, no exception is granted. From "must..." downward, it concludes with an exhortation. That the two Vinayas are lenient is merely to rescue another; that the \*Mahāsāṃghika\* is stringent is to guard against harming oneself. "The accumulation of faults," etc., presents this intention of stringency.  
> — English (machine translation) (machine translation)

- [Previous: 2.495](https://indike.org/pramana/in.bauddha.taisho.1805.2.495)
- [Next: 2.497](https://indike.org/pramana/in.bauddha.taisho.1805.2.497)
- [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1805.2)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.496) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.496](https://indike.org/pramana/in.bauddha.taisho.1805.2.496) · Pramāṇa
