[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 2.524 # 四分律行事鈔資持記 2.524 四分律行事鈔資持記 2.524 - **Language:** Classical Chinese ### [2.524](https://indike.org/pramana/in.bauddha.taisho.1805.2.524) 次科，長廣中。出量有二：前《善見》是乞法量，後《四分》即作房量。一磔二尺，計數可會。（磔字當從石，張也；謂母指中指相去為磔。）若不滿六磔，過乞俱無（應有妨難）；若十二磔已內，有乞無過，已外過乞俱有；若已得法，但有過量，如是知之。 > In the next section, "Length and width": there are two statements of measurement: the preceding \*Samantapāsādikā\* is the measurement of the begging rite; the subsequent \*Dharmaguptaka\* is the measurement for building the hut. One span (\*diś\*) is two feet; calculating the figures, it can be understood. (The character \*zhe\* \[span\] should have the radical \*shi\* \[stone\], meaning stretching; the distance between the thumb and the middle finger is called a span.) If it does not reach six spans, both exceeding and \[failure to\] beg are absent (there should be an impediment or objection here); if within twelve spans, there is \[failure to\] beg but no exceeding; beyond that, both exceeding and \[failure to\] beg are present; if one has already obtained the rite, there is only exceeding the measure—understand it in this way. > — English (machine translation) (machine translation) - [Previous: 2.523](https://indike.org/pramana/in.bauddha.taisho.1805.2.523) - [Next: 2.525](https://indike.org/pramana/in.bauddha.taisho.1805.2.525) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1805.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.524) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.524](https://indike.org/pramana/in.bauddha.taisho.1805.2.524) · Pramāṇa