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# 四分律行事鈔資持記 2.712

四分律行事鈔資持記 2.712

- **Language:** Classical Chinese

### [2.712](https://indike.org/pramana/in.bauddha.taisho.1805.2.712)

不犯中，初正示開緣，前五緣中。本宗四種，文闕燒漂。此五反上第二緣。律下，次五取中。上三反第四，下二反第三。次《五分》下，明能所俱犯。上句明受施者，謂行邪諂乞求他施，正犯此戒。下句即能施人，謂不擇前境而故與之，為施所墮。上局比丘；下通道俗，道應輕罪，俗必成業。即〈興治〉中二俱為施所墮是也。

> In the non-offense section, first it directly shows the conditions of exception among the former five conditions. The four types of our school: the text lacks fire and floating away. These five are the opposites of the second condition above. Next, under "the Vinaya...", among the five takings: the upper three are opposites of the fourth, and the lower two are opposites of the third. Next, after the Mahīśāsaka\[-vinaya\], it explains that both the capable and the recipient commit an offense. The upper clause explains the recipient of the gift, meaning that one who practices improper flattery and begs for another's donation directly commits this precept. The lower clause is the donor, meaning that one who fails to choose the recipient and deliberately gives to him falls because of the donation. The upper is confined to bhikṣus; the lower extends to both monastics and laity: monastics should receive a light offense, while the laity will certainly generate \[karmic\] consequence. This is what is meant in "Promoting Good Governance" by both falling because of the donation.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.712) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.712](https://indike.org/pramana/in.bauddha.taisho.1805.2.712) · Pramāṇa
