[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 2.730 # 四分律行事鈔資持記 2.730 四分律行事鈔資持記 2.730 - **Language:** Classical Chinese ### [2.730](https://indike.org/pramana/in.bauddha.taisho.1805.2.730) 制意中。初意如戒緣起，俗人譏云：害眾生命，無有正法；二修慈行故；三無營求故；四不惱他故。上二為俗，下二為道；二對各有生善滅惡。文闕犯緣，傳寫脫漏。準疏五緣：一是蠶綿，二自乞求，三作法衣，四為己，五作成便犯。 > In the intention behind the formulation: the first intention is as in the origin of the precept, where laypeople ridiculed: "Harming living beings is devoid of the true Dharma"; second, to cultivate compassionate practice; third, to be free of worldly contrivance; fourth, to avoid vexing others. The upper two are for the sake of the laity, and the lower two are for the sake of monastics; both pairs have the functions of producing good and extinguishing evil. The text lacks the conditions of the offense due to an omission in transmission. According to the Commentary, there are five conditions: (1) it is silk floss; (2) begging for it oneself; (3) making a Dharma robe; (4) for oneself; (5) completing it immediately constitutes the offense. > — English (machine translation) (machine translation) - [Previous: 2.729](https://indike.org/pramana/in.bauddha.taisho.1805.2.729) - [Next: 2.731](https://indike.org/pramana/in.bauddha.taisho.1805.2.731) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1805.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.730) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.730](https://indike.org/pramana/in.bauddha.taisho.1805.2.730) · Pramāṇa