[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 2.806 # 四分律行事鈔資持記 2.806 四分律行事鈔資持記 2.806 - **Language:** Classical Chinese ### [2.806](https://indike.org/pramana/in.bauddha.taisho.1805.2.806) 《僧秖》，初明知事藏取法。裹眼三旋，意令迷處，防盜損故。若施主下，次明受用寶器法。應言等者，謂有緣開口受。不得字，貫下三相。不讚歎者，表非所好，抑彼貪故。此下，總點。二段皆非己物，欲顯受畜三寶物法，故連引之。仍恐參涉，故特點示。 > In the \*Mahāsāṃghika-vinaya\*, first it clarifies the method by which a monastery administrator conceals and retrieves \[treasures\]. Wrapping the eyes and turning three times is intended to make him lose his sense of direction, to prevent theft and damage. Second, from 'If a donor' down, it clarifies the method of receiving and using precious vessels: 'Should say' and so on refers to opening one's mouth to receive it when there is a circumstance. The word 'not' extends through the three marks below. 'Not praising it' indicates that it is not what one delights in, in order to restrain the donor's greed. From 'This' down, it provides a general review: both sections do not concern personal property, but are cited consecutively because one wishes to show the method of receiving and storing property of the Triratna. Still fearing confusion, it specifically points this out. > — English (machine translation) (machine translation) - [Previous: 2.805](https://indike.org/pramana/in.bauddha.taisho.1805.2.805) - [Next: 2.807](https://indike.org/pramana/in.bauddha.taisho.1805.2.807) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1805.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.806) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.806](https://indike.org/pramana/in.bauddha.taisho.1805.2.806) · Pramāṇa