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# 四分律行事鈔資持記 2.833

四分律行事鈔資持記 2.833

- **Language:** Classical Chinese

### [2.833](https://indike.org/pramana/in.bauddha.taisho.1805.2.833)

不犯中三，初明本眾不犯。言不應高下者，準知高下，亦應犯吉。不得下，次明對俗遣人不犯。若悔聽還，謂不當己意。律作應還，應準《十誦》，七日已內。若下，三明輕物不犯。《戒疏》約外用者，前引諸文四藥皆犯，據內資也。上三引文。準下，約義明不犯。上衣法者，即雙開中文。言據有者，意顯無人，即在開限。

> Under non-offenses, there are three. First, it clarifies that one's own assembly commits no offense. The statement 'one should not raise or lower \[prices\]' implies that raising or lowering \[prices\] would also incur a duṣkṛta. From 'Not obtaining...' onward, next it clarifies that sending someone to face laypeople commits no offense. 'If there is regret, return is permitted' refers to \[the item\] not meeting one's expectation. The Vinaya says 'should return'; one should follow the \*Daśādhyāya-vinaya\*, \[which allows it\] within seven days. From 'If...' onward, third, it clarifies that light items commit no offense. When the \*Precept Commentary\* applies this to external use, the passages cited earlier where all four medicines incur an offense are based on internal sustenance. The above three cite texts. From 'Following...' onward, it clarifies non-offense based on the underlying meaning. The 'rules on robes' above refers to the text within the dual exceptions. The statement 'based on having \[a lay attendant\]' intends to show that if no one is available, it then falls within the scope of the exception.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.833) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.833](https://indike.org/pramana/in.bauddha.taisho.1805.2.833) · Pramāṇa
