[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 2.845 # 四分律行事鈔資持記 2.845 四分律行事鈔資持記 2.845 - **Language:** Classical Chinese ### [2.845](https://indike.org/pramana/in.bauddha.taisho.1805.2.845) 釋第二中，上明開親。疏云以離損謗之緣故。義準四句，初二俱是親（不犯如上）；二二俱非親；三與線者親，織師非親（二句並墮）；四與線非親，織師是親（如下結吉）。與下，明輕犯。看織下，準律合有自織。繀，蘇內反，謂著絲於車也。 > In explaining the second \[condition\], above it clarifies the exception for relatives. The commentary states that this is because it is free from the conditions of harm and slander. In meaning, it implies four propositions: first, both are relatives (no offense, as above); second, neither is a relative; third, the thread-giver is a relative, but the weaver is not a relative (both propositions incur a pāyattika); fourth, the thread-giver is not a relative, but the weaver is a relative (incurs a duṣkṛta, as below). From 'Giving...' onward, it clarifies minor offenses. From 'Watching the weaving...' onward: according to the Vinaya, it should include weaving oneself. \*Suī\*, fanqie of \*su\* and \*nei\*, means placing the silk onto the wheel. > — English (machine translation) (machine translation) - [Previous: 2.844](https://indike.org/pramana/in.bauddha.taisho.1805.2.844) - [Next: 2.846](https://indike.org/pramana/in.bauddha.taisho.1805.2.846) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1805.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.845) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.845](https://indike.org/pramana/in.bauddha.taisho.1805.2.845) · Pramāṇa