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# 四分律行事鈔資持記 2.852

四分律行事鈔資持記 2.852

- **Language:** Classical Chinese

### [2.852](https://indike.org/pramana/in.bauddha.taisho.1805.2.852)

不犯有八。初開善取，餘七並以若字分之。彼知悔者，謂自知即還，不待他索。命梵者，因與致難，奪取則免。一下，總結。傳文訛脫，古今疑之。準注戒云：一切奪取不藏舉者，皆不犯。以律面奪藏舉方結；今明不犯，意顯諸緣並是可奪，不必須藏；即以此語，通結上緣，故云一切。或可無緣面奪不藏但吉，不結正罪，故入不犯，則足前八為九開也。

> There are eight non-offenses. The first permits good retrieval; the remaining seven are all distinguished by the word 'if'. 'Knowing their own regret' means knowing oneself and returning it immediately, without waiting for the other to demand it. 'Life or celibacy' means that because of giving it, a crisis is incurred, and snatching it back averts it. From 'One...' onward, it summarizes. The transmitted text has corruptions and omissions, which have puzzled ancient and modern scholars. According to the annotated precept text: 'All snatching and taking without hiding away incurs no offense.' Because the Vinaya determines it only upon snatching face to face and hiding away; here in clarifying non-offense, the intent is to show that in all these circumstances it may be snatched without necessarily having to hide it away; this phrase thus generally concludes the above conditions, hence saying 'all'. Alternatively, snatching face to face without a valid reason and without hiding away only incurs a duṣkṛta, not determining the principal offense, and therefore enters non-offense, thus adding to the previous eight to make nine exceptions.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.2.852) — English, machine translation

## Linked texts (1)

- [四分律比丘含注戒本](https://indike.org/pramana/in.bauddha.taisho.1806.1.562) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1805.2.852](https://indike.org/pramana/in.bauddha.taisho.1805.2.852) · Pramāṇa
