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# 四分律行事鈔資持記 3.100

四分律行事鈔資持記 3.100

- **Language:** Classical Chinese

### [3.100](https://indike.org/pramana/in.bauddha.taisho.1805.3.100)

制意中，初顯意。為身者，恐坐地上有所損故；次為衣者，恐無所籍，三衣易壞故；為臥具者，恐身不淨，污僧床榻故。長下，示量。注中，前示正體。應法謂合字書。若準《戒疏》，從石為正，即訓張也。足下，點非。佛一搩長二尺，二搩即四尺，廣搩半即三尺，是本制量。更增者，律因迦留陀夷身大，對佛說之，即聽廣長各增半搩。《戒疏》云：更增者，開緣也；還從本制，限外別開。（謂從本制量限，外增之。）

> Under "Intent of Prohibition", first it shows the intent. "For the body" means fearing that sitting on the ground might cause injury; next, "for the robes" means fearing that without something to sit upon, the three robes would be easily ruined; "for bedding" means fearing that if the body is unclean, it would soil the monastic beds and couches. From "Length..." downward, it shows the dimensions. In the note, it previously showed the proper form. "Accordance with Dharma" means conforming to character dictionaries. If following the Precept Commentary, deriving it from the "stone" radical is correct, meaning to stretch out. From "Foot..." downward, it points out errors. One span of the Buddha is two feet long, so two spans are four feet; a span and a half wide is three feet—this is the originally prohibited measure. As for further increasing it, in the Vinaya, because Udāyin's body was large and he spoke of it to the Buddha, he was permitted to increase both length and width by half a span. The Precept Commentary says: "Further increasing" is an exceptional circumstance; returning from the original prohibition, an exception is made outside the limit. (Meaning increasing it outside the limit of the originally prohibited measure.)  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.3.100) — English, machine translation

## Linked texts (1)

- [緇門警訓](https://indike.org/pramana/in.bauddha.taisho.2023.3.55) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1805.3.100](https://indike.org/pramana/in.bauddha.taisho.1805.3.100) · Pramāṇa
