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# 四分律行事鈔資持記 3.162

四分律行事鈔資持記 3.162

- **Language:** Classical Chinese

### [3.162](https://indike.org/pramana/in.bauddha.taisho.1805.3.162)

六中，初科，《僧祇》文為二，初令改名。謂作法時，應云某甲無歲比丘。若下，次明失法，初明死亡失。注中斥非，初出異計。疏引云：真實主亡，則須改人；展轉非面，復何勞也。此下，據文斥。正律即指上文。既云若死更說，理通二淨，何得專執。且真實法五眾不互，上施沙彌，顯是展轉，故知妄執頗乖正量。若不下，次明不知失。可解。

> In the sixth part: In the first passage, the text of the \*Mahāsāṃghika-vinaya\* has two parts. First, it orders the change of name. That is, when performing the ritual, one should say 'So-and-so, a bhikṣu of zero years.' Below 'If...', next it clarifies the loss of the procedure. First, it clarifies loss through death. In the note rebuking errors, it first presents a divergent opinion. The Commentary cites: 'If the genuine owner dies, one must change the person; if the indirect owner is not face-to-face, what trouble would it be again?' Below 'This...', it rebukes this based on the text. The primary Vinaya refers to the text above. Since it says 'if he dies, speak it again,' in principle it applies to both types of purification; how can one rigidly cling \[to just one\]? Moreover, in the genuine method, the five groups do not alternate; above, giving to a śrāmaṇera clearly indicates indirect \[purification\], so one knows that wrongful clinging departs significantly from the correct standard. Below 'If not...', next it clarifies loss through lack of knowledge. This is easy to understand.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.3.162) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1805.3.162](https://indike.org/pramana/in.bauddha.taisho.1805.3.162) · Pramāṇa
