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# 四分律行事鈔資持記 3.18

四分律行事鈔資持記 3.18

- **Language:** Classical Chinese

### [3.18](https://indike.org/pramana/in.bauddha.taisho.1805.3.18)

三中，《大悲經》。文出第三。初舉破況持，性謂受體。次舉無況有，形謂容儀。無破尚爾，況受持耶！彌勒當來人壽八萬歲時出世，三會說法，度人無量；釋迦遺法弟子，初會先度。縱不得度，乃至千佛最後樓至，釋迦弟子無不度盡，故曰無遺也。樓至經作盧遮，此云啼哭，從悲為名。

> In the third \[section\], the Mahākāruṇika-sūtra: The text appears in the third \[fascicle\]. First, it adduces breaking \[the precepts\] to contrast with maintaining \[them\]; "nature" refers to the reception-essence. Next, it adduces having none to contrast with having \[them\]; "form" refers to demeanour and appearance. If it is so even for those without \[virtue\] who break \[precepts\], how much more so for those who receive and maintain them! When Maitreya appears in the world in the future when the human lifespan is eighty thousand years, preaching the Dharma in three assemblies, he will save immeasurable people; the disciples of Śākyamuni's bequeathed Dharma will be saved first in the initial assembly. Even if they are not saved, down to the last of the thousand Buddhas, Ruci, there will be none among Śākyamuni's disciples who is not completely saved; hence it is said "none will be left out." Ruci is written as Lūca in some sūtras, translated here as "weeping", being named after his compassion.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.3.18) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1805.3.18](https://indike.org/pramana/in.bauddha.taisho.1805.3.18) · Pramāṇa
