[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 3.582 # 四分律行事鈔資持記 3.582 四分律行事鈔資持記 3.582 - **Language:** Classical Chinese ### [3.582](https://indike.org/pramana/in.bauddha.taisho.1805.3.582) 彰利中。論明十二頭陀，各具十利；且引練若一種，以彰多利；故至下文列相，不復引也。初標示。言略說者，明不盡故。言盡形者，明要期故。次列相。初謂身無所屬，二謂無物所繫，三即不為他阻；四中，論云：心轉樂習阿練若住處，謂樂靜之心，轉增勝故；五謂無所營求；六謂空處無畏，以彰本志；七離喧潰；八以獨處閑靜，無所為故；九凡修禪定，必託靜緣故；十無礙想者，謂空三昧，論作無障礙想者。若下，三示緣開。有因緣者，論云：一供給病人，二為病人求醫藥，三為求看病人，四為病人說法，五為餘人說法，六聽法教化，七為供養大德，八為供給聖眾，九為讀誦深經，十教他令讀深經。有通局者，給緣有無也；外道一制無開，故不同之。下指彼品，文見十三十四。 > In demonstrating the benefits: the treatise explains that each of the twelve dhūtas possesses ten benefits; here it temporarily cites just one kind, the araṇya-dweller, to demonstrate their manifold benefits; therefore, when listing the marks in the text below, it does not cite them again. First it marks and indicates them. The words "briefly speaking" clarify that it is not exhaustive. The words "to the end of one's life" clarify the bounden vow. Next it lists the marks. The first means having no personal obligations; the second means being unattached to material possessions; the third means not being obstructed by others; in the fourth, the treatise says: "One's mind increasingly delights in practicing dwelling in an araṇya," meaning that the mind delighting in quietude becomes increasingly superior; the fifth means having nothing to manage and seek; the sixth means being without fear in empty places, thereby demonstrating one's original aspiration; the seventh is leaving clamor and turmoil behind; the eighth is that by dwelling alone in quietude, there is nothing one need do; the ninth is that whenever cultivating dhyāna-meditation, one must rely on quiet conditions; the tenth, "the perception of non-obstruction," refers to the emptiness samādhi, which the treatise renders as "the perception of being without hindrance." From "If..." below, thirdly it shows the exceptions for certain conditions. Regarding "having causes and conditions," the treatise says: first, supplying the sick; second, seeking medicine for the sick; third, seeking a caregiver for the sick; fourth, expounding the Dharma for the sick; fifth, expounding the Dharma for other people; sixth, listening to the Dharma to teach and transform; seventh, making offerings to venerable elders; eighth, supplying the holy assembly; ninth, chanting profound sūtras; tenth, teaching others to chant profound sūtras. As for having "general and specific," this depends on the presence or absence of the conditions for supplying; non-Buddhists impose a single rule without exceptions, and thus it is not the same. Below it points to that chapter, the text of which appears in chapters thirteen and fourteen. > — English (machine translation) (machine translation) - [Previous: 3.581](https://indike.org/pramana/in.bauddha.taisho.1805.3.581) - [Next: 3.583](https://indike.org/pramana/in.bauddha.taisho.1805.3.583) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1805.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.3.582) — English, machine translation ## Linked texts (1) - [十住毘婆沙論](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.dasabhumika!vibhasa*zh-kumarajiva.16.227) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.3.582](https://indike.org/pramana/in.bauddha.taisho.1805.3.582) · Pramāṇa