[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 3.590 # 四分律行事鈔資持記 3.590 四分律行事鈔資持記 3.590 - **Language:** Classical Chinese ### [3.590](https://indike.org/pramana/in.bauddha.taisho.1805.3.590) 次科。據此論文，通示二衣，竝具十利；然今所引，正用糞掃；居士施衣，因帶而引；對上律文，別相可見。十利中，初謂由服此衣，不憍逸故；二三四可解；五中，者字傳誤，合作著字；論云：以厭離心著染衣，非為貪好故；六謂少欲順道，多求長惡；七謂檢身；八為捨飾好；九中，論云：隨順修八聖道，以離邪求，順正命故；十謂由服此衣，策勤心行，不染世故。論總結云：見是十利，著二種衣；故知此十，不專糞掃。準論，糞衣自有十利：一不以衣故，與在家者和合；二不現乞衣相；三亦不方便說得衣相；四不四方求索；五若不得衣，亦不憂；六得亦不喜；七賤物易得，無有過患；八不違初受四依法；九入在麁衣數中（謂入糞衣頭陀中故。）；十不為人所貪著。 > The next section: according to this treatise's text, it generally indicates that both kinds of robes possess ten benefits; however, what is presently cited specifically applies to rag robes; the robes bestowed by householders were merely cited in passing; compared with the Vinaya text above, the distinct marks can be seen. Among the ten benefits, the first means that by wearing this robe, one is not haughty or indolent; the second, third, and fourth can be understood; in the fifth, the character \*zhe\* (者) is a textual corruption and should be \*zhuo\* (著, to wear); the treatise says: "Wearing dyed robes with a mind of revulsion, not out of greed for beauty"; the sixth means having few desires accords with the Path, while seeking much increases evil; the seventh means restraining the body; the eighth is for relinquishing ornaments and adornment; in the ninth, the treatise says: "According with the cultivation of the eightfold noble path, because one leaves behind wrong livelihood and accords with right livelihood"; the tenth means that by wearing this robe, one spurs one's mind and conduct and is not defiled by the world. The treatise concludes generally: "Seeing these ten benefits, one wears the two kinds of robes"; hence we know that these ten do not apply exclusively to rag robes. According to the treatise, rag robes naturally possess ten benefits of their own: first, one does not associate with householders on account of robes; second, one does not display signs of begging for robes; third, one does not use expedient speech to give signs for obtaining robes; fourth, one does not seek them in the four directions; fifth, if one does not obtain robes, one does not worry; sixth, obtaining them, one does not rejoice; seventh, cheap things are easy to obtain and free from faults; eighth, it does not violate the four reliances first received; ninth, one enters the ranks of those wearing coarse robes (meaning entering among the rag-robe dhūta); tenth, it is not coveted by others. > — English (machine translation) (machine translation) - [Previous: 3.589](https://indike.org/pramana/in.bauddha.taisho.1805.3.589) - [Next: 3.591](https://indike.org/pramana/in.bauddha.taisho.1805.3.591) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1805.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.3.590) — English, machine translation ## Linked texts (2) - [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122.84.16) — 道世, Classical Chinese - [十住毘婆沙論](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.dasabhumika!vibhasa*zh-kumarajiva.16.339) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.3.590](https://indike.org/pramana/in.bauddha.taisho.1805.3.590) · Pramāṇa