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# 四分律行事鈔資持記 3.619

四分律行事鈔資持記 3.619

- **Language:** Classical Chinese

### [3.619](https://indike.org/pramana/in.bauddha.taisho.1805.3.619)

次科，初標行相。即身業也。如下，引示心行。明不徒坐也。經中四法，前二治過，即自利；三是利他；四即投心勝境，睡眠掉散，則離念佛，故不臥也。下指論者，即《解脫論》；彼云：常坐功德，斷生怠處，除為身疾（開病緣也），離染觸樂，少於纏睡；常多寂靜，堪修禪定，善人所行，是業無疑。

> The next section: First, the mark of practice is indicated; this is bodily karma. From "As..." onward, mental activity is cited and shown, clarifying that one does not sit in vain. Among the four dharmas in the sūtra, the first two remedy faults, which is benefiting oneself; the third is benefiting others; the fourth is devoting the mind to superior states—since sleep and restlessness would lead to parting from mindfulness of the Buddha, one does not lie down. Below, pointing to the treatise refers to the Vimuttimagga; it says: "The merit of always sitting cuts off the places where laxity arises, except for physical illness (which is an exceptional circumstance of sickness), separates from the defilement of the pleasure of touch, reduces entanglement with sleep, is often quiet, is capable of cultivating dhyāna-concentration, and is the practice of good people; this practice is beyond doubt."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.3.619) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1805.3.619](https://indike.org/pramana/in.bauddha.taisho.1805.3.619) · Pramāṇa
