[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 3.831 # 四分律行事鈔資持記 3.831 四分律行事鈔資持記 3.831 - **Language:** Classical Chinese ### [3.831](https://indike.org/pramana/in.bauddha.taisho.1805.3.831) 四中，初文，先問法食之處。又下，次問利養，有六。僧差，即僧次；檀越送食，謂將入寺；月八十五，即六齋日，人多設供。（《業疏》云：黑白俱有三日，文少十四。）月初，彼國重之，亦多營設；檀越請，即別請。（舊云僧次者，非。）三問人畜。並據俗舍。 > In the fourth section, the first text: first, asking about the places for the Dharma and food. 'Furthermore...' onwards next inquires about material requisites, of which there are six: Saṃgha-appointed turns refers to turns assigned by the Saṃgha; dānapatis sending food refers to bringing it into the monastery; the eighth and fifteenth of the month refer to the six poṣadha days, when people often prepare offerings (the Karma Commentary states: 'Both the black and white \[halves of the month\] have three days; the text merely lacks the fourteenth'); the beginning of the month is revered in that country, and they also prepare many \[offerings\]; dānapatis' invitations refers to individual invitations (the old explanation taking it as Saṃgha-appointed turns is incorrect). Third, asking about people and livestock: these are all based on lay households. > — English (machine translation) (machine translation) - [Previous: 3.830](https://indike.org/pramana/in.bauddha.taisho.1805.3.830) - [Next: 3.832](https://indike.org/pramana/in.bauddha.taisho.1805.3.832) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1805.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.3.831) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.3.831](https://indike.org/pramana/in.bauddha.taisho.1805.3.831) · Pramāṇa