[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 3.907 # 四分律行事鈔資持記 3.907 四分律行事鈔資持記 3.907 - **Language:** Classical Chinese ### [3.907](https://indike.org/pramana/in.bauddha.taisho.1805.3.907) 五中，喜往俗舍十過。前五，即容犯五戒，初不囑入村，二即食家強坐，餘三顯然。次五中，前三身業近習過；四即心業染著過；五根本業，即犯戒過。至死，即淫夷；次死，即摩觸等殘。次明五種非親厚者。皆謂於己無所益故。勝人，即德學過於己者。 > In the fifth \[section\], regarding the ten faults of frequently visiting secular households: The first five refer to potentially violating the five precepts: first, entering a village without informing \[another monk\]; second, forcing oneself to sit in a home with food; the remaining three are obvious. Among the latter five: the first three are the faults of habitual bodily association; the fourth is the fault of mental contamination and attachment; the fifth is the root karma, which is the fault of breaking precepts. "Leading to death" means pārājika for sexual intercourse; "next to death" means saṃghāvaśeṣa for bodily contact, etc. Next, explaining the five types of people who are not intimate friends: all are because they bring no benefit to oneself. "Superior person" refers to one whose virtue and learning exceed one's own. > — English (machine translation) (machine translation) - [Previous: 3.906](https://indike.org/pramana/in.bauddha.taisho.1805.3.906) - [Next: 3.908](https://indike.org/pramana/in.bauddha.taisho.1805.3.908) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1805.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.3.907) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.3.907](https://indike.org/pramana/in.bauddha.taisho.1805.3.907) · Pramāṇa