[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律行事鈔資持記](https://indike.org/pramana/in.bauddha.taisho.1805) › 3.98 # 四分律行事鈔資持記 3.98 四分律行事鈔資持記 3.98 - **Language:** Classical Chinese ### [3.98](https://indike.org/pramana/in.bauddha.taisho.1805.3.98) 解法。注中，初引本律，次第解者。疏云：法儀倫式，前後有據，不可亂也。以結時先僧次衣後食，解則反之為次。後引《十誦》明隨失者。疏云：衣法假本，本失末亡；而非正則，亂倫獲罪。（倫即次也，亂次犯吉。） > Under "Method of Rescinding": in the note, it first cites this Vinaya regarding rescinding in sequence. The commentary says: For formal ceremonies and proper orders, before and after have their basis and must not be disrupted. Because when demarcating, first is the Sangha, next is robes, and then food; in rescinding, it is reversed as the sequence. Later, citing the Daśādhyāya-vinaya to clarify loss following \[the root\], the commentary says: The robe-method borrows from the root; if the root is lost, the branches perish; but if it is not the standard rule, disrupting the order incurs an offense. ("Order" means sequence; disrupting the sequence violates by committing a duṣkṛta.) > — English (machine translation) (machine translation) - [Previous: 3.97](https://indike.org/pramana/in.bauddha.taisho.1805.3.97) - [Next: 3.99](https://indike.org/pramana/in.bauddha.taisho.1805.3.99) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1805.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1805~en-mt.3.98) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1805.3.98](https://indike.org/pramana/in.bauddha.taisho.1805.3.98) · Pramāṇa