[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律比丘含注戒本](https://indike.org/pramana/in.bauddha.taisho.1806) › 1.51 # 四分律比丘含注戒本 1.51 四分律比丘含注戒本 1.51 - **Language:** Classical Chinese ### [1.51](https://indike.org/pramana/in.bauddha.taisho.1806.1.51) 佛在毘舍離國。時，須提那子，持信出家，後還本村，與其故二共行不淨。諸比丘察知已，言：「當於如來清淨法中，於欲無欲，能斷渴愛，破壞巢窟，除眾結縛，愛盡涅槃。云何乃作如是惡事？」以過白佛。即集眾僧，知時義合，取自言已，佛訶責云：「汝所為非，非威儀，非沙門，非淨行，非隨順行，所不應為。」告諸比丘：「我無數方便，說斷欲法，越度愛結。」又說此欲如火如炬，乃至如刀如戟。如是訶已，「此為癡人，多種有漏，最初犯戒。今當結戒，集十句義：一、攝取於僧；二、令僧歡喜；三、令僧安樂；四、未信者令信；五、已信令增長；六、難調者調順；七、慚愧者安樂；八、斷現在有漏；九、斷未來有漏；十、正法久住。」諸戒例爾，下並略之。欲說戒者，當如是說。 > The Buddha was in the country of Vaiśālī. At that time, Sudinna, son of \[Kalandaka\], left the household life with faith. Later, he returned to his original village and engaged in impurity with his former wife. The bhikṣus came to know of it and said: 'In the pure Dharma of the Tathāgata, one should be without desire regarding desires, able to sever craving, destroy the lair, eliminate all fetters, and attain nirvāṇa with desire extinguished. Why then have you done such an evil deed?' They reported his transgression to the Buddha. The Buddha immediately assembled the saṃgha. Knowing the time and purpose to be suitable, and having taken \[Sudinna's\] own confession, the Buddha rebuked him, saying: 'What you have done is wrong; it is not deportment, not that of a śramaṇa, not pure conduct, not compliant conduct; it is something that should not be done.' He addressed the bhikṣus: 'By countless expedient means I have spoken of the Dharma of severing desire and crossing over the fetters of craving.' He also spoke of this desire as being like fire, like a torch, and even like a knife or a halberd. Having rebuked him thus, \[he said\]: 'This foolish person has manifold outflows, and has transgressed the precept for the very first time. I will now lay down the precept, assembling ten reasons: first, to gather the saṃgha; second, to make the saṃgha joyful; third, to make the saṃgha dwell in peace and bliss; fourth, to bring faith to the unbelieving; fifth, to increase the faith of those who already believe; sixth, to tame the difficult to tame; seventh, to bring peace and bliss to the conscientious; eighth, to cut off present outflows; ninth, to cut off future outflows; and tenth, so that the true Dharma may long abide.' All the precepts follow this pattern; below they are abbreviated together. One who wishes to recite the precepts should recite them thus: > — English (machine translation) (machine translation) - [Previous: 1.50](https://indike.org/pramana/in.bauddha.taisho.1806.1.50) - [Next: 1.52](https://indike.org/pramana/in.bauddha.taisho.1806.1.52) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1806.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1806~en-mt.1.51) — English, machine translation ## Linked texts (1) - [四分律](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.other-vinayas.dharmaguptaka*zh-buddhayasas.1.16) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1806.1.51](https://indike.org/pramana/in.bauddha.taisho.1806.1.51) · Pramāṇa