[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律比丘含注戒本](https://indike.org/pramana/in.bauddha.taisho.1806) › [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1806~en-mt) › 1.150 # 四分律比丘含注戒本 1.150 English (machine translation) 1.150 - **Language:** English ### [1.150](https://indike.org/pramana/in.bauddha.taisho.1806~en-mt.1.150) If coarse words are spoken once, it is a saṃghāvaśeṣa. In accordance with the quantity of words, for each statement clearly made, each is a saṃghāvaśeṣa; if unclear, a sthūlātyaya. If by writing, sealing, sending an emissary, or making signs, he makes her understand, it is a saṃghāvaśeṣa; if she does not understand, a sthūlātyaya. Excluding the two tracts, speaking of other areas is a sthūlātyaya. Coarse words spoken to a non-human female, a paṇḍaka, or a person of dual gender, if understood, are a sthūlātyaya. If coarse words are spoken to an animal that cannot transform its shape, or toward a male, all are duṣkṛtas. For a nun, it is a sthūlātyaya; for the lower three assemblies, a duṣkṛta; down to the following precepts, it is likewise. Cases of non-offense: speaking on the contemplation of impurity, or speaking on the Vinaya, receiving sūtras, or in questions and answers, because of having no lustful intent. - [Previous: 1.149](https://indike.org/pramana/in.bauddha.taisho.1806~en-mt.1.149) - [Next: 1.151](https://indike.org/pramana/in.bauddha.taisho.1806~en-mt.1.151) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1806~en-mt.1) ## Linked texts (1) - [四分律比丘含注戒本](https://indike.org/pramana/in.bauddha.taisho.1806.1.150) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1806~en-mt.1.150](https://indike.org/pramana/in.bauddha.taisho.1806~en-mt.1.150) · Pramāṇa