[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律比丘含注戒本](https://indike.org/pramana/in.bauddha.taisho.1806) › [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1806~en-mt) › 2.7 # 四分律比丘含注戒本 2.7 English (machine translation) 2.7 - **Language:** English ### [2.7](https://indike.org/pramana/in.bauddha.taisho.1806~en-mt.2.7) If the sensory domain was seen, heard, sensed, or known, or if there was perception or doubt, and he then says it was not seen, heard, sensed, or known, it is a prāyaścittika. Up to what was unseen, unheard, etc., is analogous to the above. If he originally intended to speak falsely, but at the time of lying did not remember that it was false speech, it is a duṣkṛta; if he did not remember before and after, but at the exact time of speaking falsely he knew it, it is a prāyaścittika. If what was seen was otherwise, what was tolerated was otherwise, what was desired was otherwise, what was sensed was otherwise, what was perceived was otherwise, or what was minded was otherwise—all such matters are false speech. When the precepts are recited, up to being asked three times, if he remembers an offense and does not speak of it, it is a duṣkṛta. - [Previous: 2.6](https://indike.org/pramana/in.bauddha.taisho.1806~en-mt.2.6) - [Next: 2.8](https://indike.org/pramana/in.bauddha.taisho.1806~en-mt.2.8) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1806~en-mt.2) ## Linked texts (1) - [四分律比丘含注戒本](https://indike.org/pramana/in.bauddha.taisho.1806.2.7) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1806~en-mt.2.7](https://indike.org/pramana/in.bauddha.taisho.1806~en-mt.2.7) · Pramāṇa