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# 四分比丘戒本疏 2.34

四分比丘戒本疏 2.34

- **Language:** Classical Chinese

### [2.34](https://indike.org/pramana/in.bauddha.taisho.1807.2.34)

第三十、迴僧物自入戒。准律緣起，謂知施主許欲布施現前僧物而心未定，迴求入己，即犯此罪。若迴四方僧物入現前者，准律突吉羅，以不入己故；若入己者，亦應犯捨。若知決定是施僧心，定迴入己者，理即犯重。《僧祇》十一云「若持物來施，比丘應教施僧得大果報。若言我已施僧，受取無罪。」第三段結已審持，如文易知。懺捨墮，隨戒或有不同，故文略之也。

> Thirtieth: the precept against diverting Saṃgha property to oneself. According to the origin story in the Vinaya, it refers to knowing that a donor intends to make an offering to the present Saṃgha but his mind is not yet fixed, and diverting it to seek it for oneself: this incurs this offence. If one diverts property destined for the Saṃgha of the four directions to the present \[Saṃgha\], according to the Vinaya it is a duṣkṛta, because it does not go to oneself; if it goes to oneself, it should also incur a niḥsargika offence. If one knows that \[the donor\] definitely intends to offer it to the Saṃgha, and one deliberately diverts it to oneself, in principle one incurs a grave offence. The eleventh fascicle of the Mahāsāṃghika-vinaya states: 'If someone brings property to give, the monk should instruct him to give it to the Saṃgha to obtain great reward. If \[the donor\] says, "I have already given it to the Saṃgha," receiving it incurs no offence.' The third section, investigating and observing \[the precepts\] after having concluded them, is easy to know from the text. For confessing niḥsargika-prāyaścittika offences, there may be differences depending on the precept, and so the text omits it.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1807~en-mt.2.34) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1807.2.34](https://indike.org/pramana/in.bauddha.taisho.1807.2.34) · Pramāṇa
