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# 四分律刪補隨機羯磨 1.185

四分律刪補隨機羯磨 1.185

- **Language:** Classical Chinese

### [1.185](https://indike.org/pramana/in.bauddha.taisho.1808.1.185)

（有三種僧伽藍，若大界共伽藍等，或界小於伽藍，並不須結。若界大於伽藍者，依法結之，則隨界攝衣也。然有羯磨立無村結者，若准律文，先結衣界，村內攝衣，後因事起，方乃除村。今通立一法，不問有村、無村，法爾須除。《薩婆多論》正立此義，以有村來，五意故除。若先無村，作法結已，淨人住處、外村來入，隨所及處皆非衣界。若本村還出，衣界仍攝。若先有村，村在非攝，村去空地，衣界還滿，由村來去，非結解故。《五分律》中咸有斯意。）

> (There are three kinds of saṃghārāma: if the mahāsīmā is equal to the saṃghārāma, or if the boundary is smaller than the saṃghārāma, neither needs to be bound. If the boundary is larger than the saṃghārāma, one binds it according to the rule, and robes are protected in accordance with the boundary. However, there are karman formulas that prescribe binding it without villages. If one refers to the vinaya text, one first binds the robe boundary, protecting robes within villages, and only later, when an incident arose, were villages excluded. Now we establish a single general rule: regardless of whether there is a village or no village, it must naturally be excluded. The Sarvāstivāda Treatise directly establishes this principle: when villages appear, they are excluded for five reasons. If there were no villages previously, and after performing the procedure to bind it, dwellings of pure persons or external villages enter, wherever they extend is not part of the robe boundary. If the original village moves away, the robe boundary still includes it. If there was a village previously, while the village remains it is not included; when the village leaves and the land is empty, the robe boundary becomes complete again. This is because villages come and go, not because of binding or releasing. This intention is present throughout the Mahīśāsaka-vinaya.)  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1808~en-mt.1.185) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1808.1.185](https://indike.org/pramana/in.bauddha.taisho.1808.1.185) · Pramāṇa
