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# 四分律刪補隨機羯磨 2.277

四分律刪補隨機羯磨 2.277

- **Language:** Classical Chinese

### [2.277](https://indike.org/pramana/in.bauddha.taisho.1808.2.277)

（佛言：「五法成就，應與病人衣物，故知不具則不得賞：一知病人可食不可食，可食應與；二不惡賤病人大小便、唾吐；三、有慈愍心，不為衣食；四、能經理湯藥乃至差若死；五能為病者說法，己身於善法增益。」《僧祇律》：「有四種，暫作、若僧差作、自樂福作、邪命作，並不合賞。若為饒益病者，欲令速差，下至然一燈，遇命終者，便得此物。」《五分》云：「多人看病與究竟者。」《律》云：「當與受持衣。若不知者，當極與看。病與上三衣，隨看中下與衣亦爾。」《十誦》云：「若不信者，與不好不惡六物。」《五分》、《十誦》云：「比丘病，二眾合得；比丘尼病，三眾得。」《摩得勒伽》云：「白衣看病，應與少許，尼三眾同之。」《十誦》云：「看病人為病者出外乞衣藥得留，待還付之。」《五分》：「外界看病者，依法賞之。」）

> (The Buddha said: "If five qualities are fulfilled, one should be given the robes and belongings of the sick person; thus one knows that if they are not complete, one does not obtain the reward: First, knowing what the sick person may or may not eat, and giving what may be eaten; second, not loathing or disdaining the sick person's feces, urine, spit, or vomit; third, having a mind of loving-kindness and compassion, not acting for robes and food; fourth, being able to manage medicine and broths, up to recovery or death; fifth, being able to expound the Dharma to the sick person, so that one's own self increases in wholesome dharmas." The Mahāsāṃghika-vinaya states: "There are four kinds: acting temporarily, acting by saṃgha assignment, acting for the personal joy of merit, or acting out of wrong livelihood—none of these is eligible for the reward. If it is for the sake of benefiting the sick person, wishing to make him recover quickly, even if one only lights a single lamp, and \[the sick person\] meets his end, then one obtains this property." The Mahīśāsaka-vinaya states: "When many people nurse the sick, give it to the one who saw it through to the end." The Vinaya states: "One should give the robes he had received and maintained. If \[the nurse\] is not knowledgeable, one should evaluate his nursing thoroughly: if he nursed well, give the upper three robes; according to intermediate or inferior nursing, give robes accordingly." The Daśādhyāya-vinaya states: "If he lacks faith, give the six items of medium quality." The Mahīśāsaka-vinaya and the Daśādhyāya-vinaya state: "If a bhikṣu is sick, the two classes \[of monastics\] are eligible to receive; if a bhikṣuṇī is sick, the three classes receive." The Mātṛkā states: "If a white-robed layperson nurses the sick, he should be given a small amount; the same applies to the three classes of nuns." The Daśādhyāya-vinaya states: "If the nurse went out on behalf of the sick person to beg for robes and medicine, \[his share\] may be retained, waiting for his return to give it to him." The Mahīśāsaka-vinaya states: "If the nurse is from outside the boundary, reward him in accordance with the Dharma.")  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1808~en-mt.2.277) — English, machine translation

## Linked texts (2)

- [僧羯磨](https://indike.org/pramana/in.bauddha.taisho.1809.1.276) — Classical Chinese
- [尼羯磨](https://indike.org/pramana/in.bauddha.taisho.1810.2.23) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1808.2.277](https://indike.org/pramana/in.bauddha.taisho.1808.2.277) · Pramāṇa
