[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分律刪補隨機羯磨](https://indike.org/pramana/in.bauddha.taisho.1808) › 2.410 # 四分律刪補隨機羯磨 2.410 四分律刪補隨機羯磨 2.410 - **Language:** Classical Chinese ### [2.410](https://indike.org/pramana/in.bauddha.taisho.1808.2.410) （佛言：「若故作者，犯應懺突吉羅。又犯非威儀突吉羅，若不故作，但犯突吉羅。」《律本》具明故、誤二心，唱言兩罪條別。諸師不披律部，但以五懺為宗，遂即雷同，一概輕重，共同懺蕩。且五懺明義，止是別時，偷蘭及墮，有無多少，立法非一，理須顯明。凡語難依，聖言易信。故《毘尼母》云：「若故作者，對一人說懺；悞作者，責心懺。」此則與《律》符同，何得故執？如《律》〈呵責揵度〉及《明了論》、《薩婆多》等各有明據，非唯抑度，義須謹依。餘有從生、根本九品不同，並如上准酌例取。） > (The Buddha said: "If it was done intentionally, one commits a duṣkṛta that must be confessed. Furthermore, one commits a duṣkṛta of lacking deportment. If it was not done intentionally, one only commits a duṣkṛta." The vinaya text fully clarifies the two minds of intention and mistake, stating that the two offenses are categorized separately. Many masters do not examine the Vinaya Pitaka, but solely take the five confessions as their standard, thereby blindly conforming, treating light and heavy identically, and confessing and cleansing them altogether. Moreover, when the five confessions clarify their meaning, it is only for separate occasions; regarding sthūlātyaya and pāyattika, whether they exist and how many, the established procedures are not one and the same, and the principle must be made clear. The words of ordinary people are hard to rely on, but the sacred words are easy to trust. Therefore, the Vinayamātṛkā says: "If it was done intentionally, one speaks the confession before one person; if done mistakenly, one confesses by reproaching one's own mind." This accords with the Vinaya; how could one cling to stubborn views? As in the "Tajjaniya-khandhaka" of the Vinaya, the Vibhāṣā commentary, the Sarvāstivāda, and others, each has clear evidence; it is not mere conjecture, and its meaning must be conscientiously followed. As for the rest, the derivative and root offenses differ across nine grades, all of which should be evaluated and applied by analogy as above.) > — English (machine translation) (machine translation) - [Previous: 2.409](https://indike.org/pramana/in.bauddha.taisho.1808.2.409) - [Next: 2.411](https://indike.org/pramana/in.bauddha.taisho.1808.2.411) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1808.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1808~en-mt.2.410) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1808.2.410](https://indike.org/pramana/in.bauddha.taisho.1808.2.410) · Pramāṇa