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# 僧羯磨 1.172

僧羯磨 1.172

- **Language:** Classical Chinese

### [1.172](https://indike.org/pramana/in.bauddha.taisho.1809.1.172)

制和上行法（時諸比丘未被教授者，不按威儀，著衣不齊整，乃至如婆羅門聚會法。時有一病比丘無弟子，無瞻視者，命終。佛言：「自今已去，聽有和上。和上看弟子當如兒，弟子看和上當如父，展轉相敬重，相瞻視。如是正法便得久住，增益廣大。」請法如上。又告諸比丘：「自今已去，聽十歲智慧比丘授人具足戒。」又制和上於弟子所行和上法，應如是行。弟子，眾僧欲為作呵責等七羯磨者，和上當於中如法料理，令僧不與弟子作羯磨；若作，令如法。復次，若僧與弟子作呵責等七羯磨，和上於中當如法料理，令弟子順從，於僧不違逆，求除罪，令僧疾與解羯磨。復次，若弟子犯僧殘，和上當如法料理：若應與波利婆沙當與波利婆沙等，乃至當與出罪。復次，弟子得病，和上當瞻視，若令餘人看，乃至差、若命終。弟子若不樂住處，當自移、若教人移。弟子若有疑事，當以法、以律、如佛所教如法除之。若惡見生，教令捨惡見，住善見。當以二事將護：以法、以衣食將護。是中法將護者，應教增戒、增心、增慧，教學問、誦經。是中衣食將護者，當與衣食、床坐、臥具、病瘦醫藥，隨力所堪為辦。自今以去，制和上法如是。和上應行；若不行者，如法治。）

> Rules of conduct for the upādhyāya: (At that time, the bhikṣus who had not been instructed did not adhere to deportment, their robes were untidy, and so forth, behaving like an assembly of brahmins. At that time, a sick bhikṣu had no disciples and no one to care for him, and died. The Buddha said: "From this day forward, I permit having an upādhyāya. The upādhyāya should regard the disciple as a son, and the disciple should regard the upādhyāya as a father, mutually revering and caring for one another. In this way, the true Dharma will long abide and increasingly flourish." The invitation procedure is as above. Furthermore, he addressed the bhikṣus: "From this day forward, I permit wise bhikṣus of ten years' standing to confer full ordination upon others." Furthermore, he instituted the duties of an upādhyāya toward his disciple, which must be performed as follows: If the saṃgha wishes to carry out the seven karmans, such as the tarjanīya-karman, against a disciple, the upādhyāya must manage the matter in accordance with the Dharma so that the saṃgha does not carry out the karman against the disciple; if they carry it out, he should ensure it is in accordance with the Dharma. Furthermore, if the saṃgha carries out the seven karmans, such as the tarjanīya-karman, against the disciple, the upādhyāya must manage the matter in accordance with the Dharma so that the disciple is compliant, does not oppose the saṃgha, seeks removal of the offense, and causes the saṃgha to swiftly revoke the karman. Furthermore, if a disciple commits a saṃghāvaśeṣa offense, the upādhyāya must manage the matter in accordance with the Dharma: if parivāsa should be granted, he must grant parivāsa, and so forth, up to granting rehabilitation (mānatva-mārgīkaraṇa). Furthermore, if a disciple falls ill, the upādhyāya must care for him, or order another person to care for him, until he recovers or dies. If the disciple is unhappy with his dwelling, he should move him himself or instruct another to move him. If the disciple has doubts, he must resolve them in accordance with the Dharma, the Vinaya, and as taught by the Buddha. If wrong views arise, he should instruct him to abandon the wrong views and abide in right views. He must protect him with two things: with the Dharma, and with robes and food. In this, protecting with the Dharma means instructing him in the higher training in morality, the higher training in mind, and the higher training in wisdom, and teaching him to study and recite sūtras. In this, protecting with robes and food means providing robes, food, beds, seats, bedding, and medicine for the sick, procuring them according to his capacity. From this day forward, the rules for an upādhyāya are instituted as such. An upādhyāya must practice them; if he does not practice them, he is to be dealt with in accordance with the Dharma.)  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1809~en-mt.1.172) — English, machine translation

## Linked texts (1)

- [尼羯磨](https://indike.org/pramana/in.bauddha.taisho.1810.1.175) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1809.1.172](https://indike.org/pramana/in.bauddha.taisho.1809.1.172) · Pramāṇa
