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# 僧羯磨 3.30

僧羯磨 3.30

- **Language:** Classical Chinese

### [3.30](https://indike.org/pramana/in.bauddha.taisho.1809.3.30)

作餘語羯磨法（時有比丘犯罪，諸比丘問言：「汝自知犯罪不耶？」即以餘事報諸比丘：「汝向誰語？為說何事？為論何理？為語我？為語誰耶？是誰犯罪？罪由何生？我不見罪！云何言我有罪？」佛言：「自今已去，聽白已，名作餘語。」應如是白：）

> The procedure of the karman for prevarication (At that time, there was a bhikṣu who had committed an offense. When the bhikṣus asked him, "Do you know for yourself whether you committed an offense or not?" he immediately responded to the bhikṣus with unrelated matters: "To whom are you speaking? What matter are you talking about? What principle are you discussing? Are you speaking to me? To whom are you speaking? Who committed an offense? From what did the offense arise? I see no offense! Why do you say that I have an offense?" The Buddha said: "From this day forward, I permit that once the ñatti has been made, it is termed prevarication." One should make the ñatti thus:)  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1809~en-mt.3.30) — English, machine translation

## Linked texts (1)

- [尼羯磨](https://indike.org/pramana/in.bauddha.taisho.1810.2.198) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1809.3.30](https://indike.org/pramana/in.bauddha.taisho.1809.3.30) · Pramāṇa
