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# 尼羯磨 2.117

尼羯磨 2.117

- **Language:** Classical Chinese

### [2.117](https://indike.org/pramana/in.bauddha.taisho.1810.2.117)

正懺悔法（此中諸罪始終位別，合有一十二位三罪。第一三者：謂長波逸提，及根本、展轉二種覆藏。第二三者：僧說戒時告清淨，波逸提罪及二覆藏。第三三者：對首說戒自言清淨，波逸提罪及二覆藏。第四三者：僧自恣時告清淨，波逸提罪及二覆藏。第五三者：對首自恣自言清淨，波逸提罪及二覆藏。第六三者：自身有罪為眾說戒，突吉羅罪及二覆藏。第七三者：自身有犯不合聞戒突吉羅罪及二覆藏。第八三者，僧說戒時二處三問默妄突吉羅罪及二覆藏。第九三者：心念說戒自言清淨突吉羅罪反二覆藏。第十三者。心念自恣自言清淨突吉羅罪及二覆藏。第十一三者：自身有罪受他懺悔，突吉羅罪及二覆藏。第十二三者：著用捨墮衣，突吉羅罪及二覆藏。此之一十二位三罪，懺時並須緣知具闕，准文正解。懺開三位：第一，同懺二十四覆罪，謂本長提乃至第十二著用捨墮衣下覆及隨覆二突吉羅，以此諸罪種類同故。第二，同懺不應說戒等七位突吉羅罪，亦以此七種類同故。第三，同懺長等五位波逸提罪。）

> Procedure for the Formal Confession: (The offences herein differ in their stages from start to finish, totaling twelve groups of three offences. The first three are: the extra-robe pāyattika, and the two kinds of concealment, primary and secondary. The second three are: reporting purity when the saṃgha recites the precepts, the pāyattika offence, and the two concealments. The third three are: declaring one's own purity face-to-face when reciting the precepts, the pāyattika offence, and the two concealments. The fourth three are: reporting purity at the time of the saṃgha's pravāraṇā, the pāyattika offence, and the two concealments. The fifth three are: declaring one's own purity face-to-face at pravāraṇā, the pāyattika offence, and the two concealments. The sixth three are: reciting the precepts for the assembly while possessing an offence oneself, the duṣkṛta offence, and the two concealments. The seventh three are: being unfit to hear the precepts due to having committed an offence oneself, the duṣkṛta offence, and the two concealments. The eighth three are: false silence at the two places upon the three inquiries when the saṃgha recites the precepts, the duṣkṛta offence, and the two concealments. The ninth three are: declaring one's own purity mentally when reciting the precepts, the duṣkṛta offence, and the two concealments. The tenth three are: declaring one's own purity mentally at pravāraṇā, the duṣkṛta offence, and the two concealments. The eleventh three are: receiving another's confession while possessing an offence oneself, the duṣkṛta offence, and the two concealments. The twelfth three are: wearing or using a robe subject to nissaggiya-pācittiya, the duṣkṛta offence, and the two concealments. Regarding these twelve groups of three offences, when confessing, one must understand both the complete and deficient causes, interpreting them properly in accordance with the text. Confession opens into three stages: first, confessing together the twenty-four concealment offences, namely the concealments and following concealments under the original extra-robe pācittiya down to the twelfth, wearing and using robes subject to nissaggiya-pācittiya, which are two duṣkṛtas, because the types of these offences are identical. Second, confessing together the seven groups of duṣkṛta offences such as not being permitted to recite the precepts, also because these seven are identical in type. Third, confessing together the five groups of pāyattika offences such as the extra robe.)  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1810~en-mt.2.117) — English, machine translation

## Linked texts (1)

- [僧羯磨](https://indike.org/pramana/in.bauddha.taisho.1809.2.124) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1810.2.117](https://indike.org/pramana/in.bauddha.taisho.1810.2.117) · Pramāṇa
