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# 尼羯磨 3.29

尼羯磨 3.29

- **Language:** Classical Chinese

### [3.29](https://indike.org/pramana/in.bauddha.taisho.1810.3.29)

自今已去，與諸比丘尼結現前毘尼滅諍，應如是說現前毘尼。（但現前有五，謂：法、毘尼、人、僧、界。云何法現前？所持法滅諍者是。云何毘尼現前？所持毘尼滅諍者是。云何人現前？言義往返者是。云何僧現前？同羯磨和合集一處，不來者囑授，在現前應呵者不呵者是。云何界現前？在界內羯磨作制限者是。）

> "From this day forth, in establishing the settlement in the presence to settle disputes with the bhikṣuṇīs, the settlement in the presence should be stated in this way." (However, presence has five aspects: namely, the Dharma, the vinaya, the person, the saṃgha, and the sīmā. What is presence of the Dharma? It is the Dharma held that settles the dispute. What is presence of the vinaya? It is the vinaya held that settles the dispute. What is presence of the person? It is the mutual exchange of words and arguments. What is presence of the saṃgha? It is assembling harmoniously in one place for the same karman, where those who do not come send their chanda, and those who are present and ought to object do not object. What is presence of the sīmā? It is carrying out the karman within the designated boundary of the sīmā.)  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1810~en-mt.3.29) — English, machine translation

## Linked texts (1)

- [僧羯磨](https://indike.org/pramana/in.bauddha.taisho.1809.3.58) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1810.3.29](https://indike.org/pramana/in.bauddha.taisho.1810.3.29) · Pramāṇa
