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# 尼羯磨 3.6

尼羯磨 3.6

- **Language:** Classical Chinese

### [3.6](https://indike.org/pramana/in.bauddha.taisho.1810.3.6)

大姊！莫方便欲破和合僧，莫受破僧法，堅持不捨。大姊！當與僧和合，歡喜不諍，同一水乳，於佛法中有增益安樂住。大姊！可捨此事，莫令僧作呵諫，而犯重罪。（若用語者善，若不用語者）復令比丘、比丘尼、優婆塞、優婆夷、若王、大臣、種種異道沙門、婆羅門等，若餘方比丘尼聞知其人，信用言者，應來。（若用言者善，若不用言者）應作白。（作白已，應更求：）大姊！我已白竟，餘有羯磨在。汝今可捨此事，莫令僧為汝作羯磨，更犯重罪。（若用語者善，若不用語者）應作初羯磨。（作初羯磨已，應更求：）大姊！我已白作初羯磨竟，餘有二羯磨在。汝可捨此事，莫令僧更為汝作羯磨，而犯重罪。（若用言者善，若不用言者）應作第二羯磨。（作第二已，應更求云：）大姊！我已作白二羯磨竟，餘有一羯磨在。汝可捨此事，莫令僧更為汝作羯磨，而犯重罪。（若能捨者善，若不能捨者）與說第三羯磨。（說第三羯磨竟，僧伽婆尸沙。作白二羯磨竟，捨者，三偷蘭遮。作白一羯磨竟，捨者，二偷蘭遮。作白竟，捨者，一偷蘭遮。若初白未竟，捨者，突吉羅。若一切未白前，方便欲破和合僧，受破和合僧法，堅持不捨，一切突吉羅。羯磨法體，具如律明。）

> "Ayye! Do not use expedients wanting to schism the harmonious saṃgha; do not adopt practices that schism the saṃgha, adhering to them stubbornly without abandoning them. Ayye! You should be harmonious with the saṃgha, joyful and unquarrelsome, united like water and milk, dwelling in increase and comfort within the Buddha-Dharma. Ayye! Abandon this matter; do not cause the saṃgha to formulate a rebuke and admonition, thereby committing a grave offence." (If she heeds the words, it is well. If she does not heed the words,) furthermore cause bhikṣus, bhikṣuṇīs, upāsakas, upāsikās, or kings, ministers, and various śramaṇas and brāhmaṇas of other paths, or bhikṣuṇīs from other regions who know that person and whose words she trusts and accepts, to come. (If she heeds their words, it is well. If she does not heed their words,) a ñatti should be performed. (After the ñatti has been performed, one should entreat her further:) "Ayye! I have completed the ñatti, and the remaining karmans are yet to come. You should now abandon this matter; do not cause the saṃgha to perform a karman for you, committing a further grave offence." (If she heeds the words, it is well. If she does not heed the words,) the first karman should be performed. (After the first karman has been performed, one should entreat her further:) "Ayye! I have completed the ñatti and performed the first karman, and there remain two karmans. You should abandon this matter; do not cause the saṃgha to perform a further karman for you, thereby committing a grave offence." (If she heeds the words, it is well. If she does not heed the words,) the second karman should be performed. (After the second has been performed, one should entreat her further, saying:) "Ayye! I have completed the ñatti and two karmans, and there remains one karman. You should abandon this matter; do not cause the saṃgha to perform a further karman for you, thereby committing a grave offence." (If she can abandon it, it is well. If she cannot abandon it,) the third karman is proclaimed to her. (When the third karman has been proclaimed, it is a saṃghāvaśeṣa. If she abandons it after the ñatti and two karmans have been completed, it is three sthūlātyayas. If she abandons it after the ñatti and one karman have been completed, it is two sthūlātyayas. If she abandons it after the ñatti has been completed, it is one sthūlātyaya. If she abandons it before the initial ñatti is completed, it is a duṣkṛta. If before any ñatti she uses expedients wanting to schism the harmonious saṃgha, adopts practices that schism the harmonious saṃgha, and stubbornly adheres to them without abandoning them, all are duṣkṛtas. The substance of the karman procedure is fully as explained in the Vinaya.)  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1810~en-mt.3.6) — English, machine translation

## Linked texts (1)

- [僧羯磨](https://indike.org/pramana/in.bauddha.taisho.1809.3.46) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1810.3.6](https://indike.org/pramana/in.bauddha.taisho.1810.3.6) · Pramāṇa
