[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [菩薩戒義疏](https://indike.org/pramana/in.bauddha.taisho.1811) › 1.18 # 菩薩戒義疏 1.18 菩薩戒義疏 1.18 - **Language:** Classical Chinese ### [1.18](https://indike.org/pramana/in.bauddha.taisho.1811.1.18) 《梵網》受法，是盧舍那佛為妙海王子受戒法。釋迦從舍那所受誦，次轉與逸多菩薩，如是二十餘菩薩，次第相付。什師傳來，出〈律藏品〉。先受三歸云：「我某甲從今身至佛身，於其中間，歸依常住佛，歸依常住法，歸依常住僧。」（三說。）次三結已（三說），次悔十不善業。（更起三拜。）次讚歎受，約勅諦聽。（三說。）直說十重相，問「能持不」。（次第答「能」。）然後結撮讚歎發願，餘所未解，問或師。（便散。）後文言：欲受戒者，應香火請一師至佛前受。師應問能忍十事不？割肉飴鷹，投身餓虎等。（恐性地已上，方能此制。）亦云：十里內無師，許佛像前自譬受三歸懺悔。說十重，如前無異，出口為別耳。 > The Brahmajāla ordination procedure is the ritual whereby Rocana Buddha conferred the precepts upon Prince Myōhai. Śākyamuni received and recited it from Rocana, and next transmitted it to Bodhisattva Ajita, thus being passed along successively to more than twenty bodhisattvas. Transmitted by Master Kumārajīva, it comes from the Vinayapiṭaka Chapter. First, one receives the three refuges, saying: 'I, so-and-so, from this present body until the Buddha-body, in the interim, take refuge in the constantly abiding Buddha, take refuge in the constantly abiding Dharma, take refuge in the constantly abiding Saṃgha.' (Said three times.) Next, after the three conclusions (said three times), one repents the ten unwholesome karmas. (Rising again to make three prostrations.) Next, receiving with praise, and admonishing to listen attentively. (Said three times.) Directly reciting the characteristics of the ten major precepts, one is asked: 'Can you uphold them or not?' (Answering in succession, 'I can.') Thereafter, summarizing, praising, and making vows; regarding whatever else is not understood, one asks the master. (Then dispersing.) The later text states: one wishing to receive the precepts should, with incense and fire, invite one master before the Buddha to receive them. The master should ask whether one can endure the ten matters or not, such as cutting one's flesh to feed a hawk, casting one's body to a starving tigress, and so forth. (We fear only those from the nature-stage and above can manage this rule.) It also states: if within ten li there is no master, one is permitted before a Buddha image to self-vow and receive the three refuges and repentance. Reciting the ten major precepts is no different from before, the only distinction being uttering them from one's own mouth. > — English (machine translation) (machine translation) - [Previous: 1.17](https://indike.org/pramana/in.bauddha.taisho.1811.1.17) - [Next: 1.19](https://indike.org/pramana/in.bauddha.taisho.1811.1.19) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1811.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1811~en-mt.1.18) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1811.1.18](https://indike.org/pramana/in.bauddha.taisho.1811.1.18) · Pramāṇa