[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [菩薩戒義疏](https://indike.org/pramana/in.bauddha.taisho.1811) › 2.12 # 菩薩戒義疏 2.12 菩薩戒義疏 2.12 - **Language:** Classical Chinese ### [2.12](https://indike.org/pramana/in.bauddha.taisho.1811.2.12) 第九、瞋心不受悔戒。不受悔謝，乖接他之道，故得罪。此戒七眾同犯，大小乘不全同。菩薩本接取眾生，瞋隔犯重。聲聞自利，犯第七聚。二、文句同前。此戒具五緣成重：一、是眾生，二、眾生想，三、隔瞋心，四、示不受相，五、前人領解。一、是眾生者，上中境重，下境輕也。二、眾生想，有當、有疑、有僻等，同上。三、隔瞋心者，不欲和解，犯重。知彼未堪受悔，不犯。四、示不受相，或關閉斷隔，發口不受。五、前人領解，知彼不受身口加逼之苦，隨身口業多少結重。 > Ninth is the precept against an angry mind refusing to accept repentance. Refusing to accept an apology and repentance runs counter to the path of receiving others; therefore one incurs an offense. Members of the seven assemblies equally commit this precept, but it is not entirely identical between the Mahāyāna and the Hīnayāna. A bodhisattva fundamentally takes in sentient beings; cutting them off through anger constitutes a major offense. The śrāvaka focuses on self-benefit, violating the seventh cluster (duṣkṛta). Second, the words of the text are the same as before. This precept is complete with five conditions to constitute a major offense: first, that it is a sentient being; second, the notion of a sentient being; third, the mind of anger cutting them off; fourth, manifesting the sign of refusal; fifth, the other person understands. First, that it is a sentient being: it is major for upper and middle objects, and minor for lower objects. Second, the notion of a sentient being: there are \[cases of\] accurate, doubtful, and mistaken \[notions\], the same as above. Third, the mind of anger cutting them off means not wishing to reconcile, which constitutes a major offense. If one knows that the other is not yet capable of offering repentance, it is not an offense. Fourth, manifesting the sign of refusal means either shutting them out and cutting them off, or opening the mouth to refuse. Fifth, the other person understands: knowing the suffering of having the other refuse and apply duress through body and speech; according to the amount of bodily and vocal karma, a major \[offense\] is incurred. > — English (machine translation) (machine translation) - [Previous: 2.11](https://indike.org/pramana/in.bauddha.taisho.1811.2.11) - [Next: 2.13](https://indike.org/pramana/in.bauddha.taisho.1811.2.13) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1811.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1811~en-mt.2.12) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1811.2.12](https://indike.org/pramana/in.bauddha.taisho.1811.2.12) · Pramāṇa