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# 天台菩薩戒疏 1.17

天台菩薩戒疏 1.17

- **Language:** Classical Chinese

### [1.17](https://indike.org/pramana/in.bauddha.taisho.1812.1.17)

第十、廣陳持犯，如下消釋。旦示十重。「若諸菩薩已於戒師所三說受菩薩戒竟，若自殺人、若教他殺人，非真菩薩、假名菩薩，無慚無愧，犯波羅夷，報墮地獄不如意處。汝等從今身盡未來際，於其中間不得犯，能持不？」（答：「能。」）「盜錢、滿五婬、大妄語、酤酒、與人說於菩薩聲聞四眾名德之過、自讚己功、毀他高勝、罵辱乞者、慳法慳財、瞋上中境、不受懺悔、對眾謗毀大乘三寶、若自謗、若教人謗。」（詞句同前。）已明持犯。

> Tenth, Broadly Setting Forth Upholding and Violating, as explained below. First showing the ten major \[precepts\]: 'If bodhisattvas, having completed receiving the bodhisattva precepts through the three declarations before the precept master, should kill a human being themselves or instruct another to kill, they are not true bodhisattvas but nominal bodhisattvas; lacking shame and conscience, they commit a pārājika and will fall by retribution into hell and unpleasant destinies. From this present body until the end of the future, between now and then you must not violate it. Are you able to uphold it?' (Answer: 'I am able.') 'Stealing money to the value of five \[māṣakas\]; sexual misconduct; great lying; selling liquor; speaking to others of the faults of the famous and virtuous among the four assemblies of bodhisattvas and śrāvakas; praising one's own merits and disparaging others' excellence; reviling and insulting beggars; being stingy with Dharma and stingy with wealth; being angry at higher and middling objects and refusing to accept repentance; slandering the Great Vehicle and the Three Jewels before the multitude, whether slandering oneself or instructing others to slander.' (Phrasing the same as before.) Upholding and violating have been explained.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1812~en-mt.1.17) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1812.1.17](https://indike.org/pramana/in.bauddha.taisho.1812.1.17) · Pramāṇa
