[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [梵網經菩薩戒本疏](https://indike.org/pramana/in.bauddha.taisho.1813) › 1.34 # 梵網經菩薩戒本疏 1.34 梵網經菩薩戒本疏 1.34 - **Language:** Classical Chinese ### [1.34](https://indike.org/pramana/in.bauddha.taisho.1813.1.34) 第七、犯相始終。於中三例：一、始，二、終，三、據中。此中婬犯據始，侵如毛頭，即結犯不待精樂。殺犯據終，要命斷方結。所餘據中，如盜離本處，雖已成犯，猶未得用等。餘准可知。有義：慳、瞋亦約初犯，以起念便犯故。 > Seventh, the beginning and end of the characteristics of transgression. Herein there are three patterns: 1. The beginning; 2. The end; 3. Based on the middle. Here, the transgression of sexual misconduct is based on the beginning: entering as little as the tip of a hair is immediately adjudicated as an offense, not waiting for ejaculation or pleasure. The transgression of killing is based on the end: it requires the severing of life before it is adjudicated. The remainder are based on the middle, as when stealing moves \[the object\] from its original place, although it has already constituted a transgression, one has not yet enjoyed its use, and so forth. The rest can be understood by analogy. There is an opinion: stinginess and anger are also transgressed in terms of the beginning, because as soon as a thought arises, one transgresses. > — English (machine translation) (machine translation) - [Previous: 1.33](https://indike.org/pramana/in.bauddha.taisho.1813.1.33) - [Next: 1.35](https://indike.org/pramana/in.bauddha.taisho.1813.1.35) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1813.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1813~en-mt.1.34) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1813.1.34](https://indike.org/pramana/in.bauddha.taisho.1813.1.34) · Pramāṇa