[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [梵網經菩薩戒本疏](https://indike.org/pramana/in.bauddha.taisho.1813) › 3.18 # 梵網經菩薩戒本疏 3.18 梵網經菩薩戒本疏 3.18 - **Language:** Classical Chinese ### [3.18](https://indike.org/pramana/in.bauddha.taisho.1813.3.18) 第三、次第者，先身業、次語業為次第。問：何故身三別制、語四同遮？答：彼無相攝，此可通收故。又釋下文，說、毀及謗攝餘三故。 > Third, regarding the order: the sequence is bodily karma first, followed by vocal karma. Question: Why are the three of the body instituted separately, whereas the four of speech are prohibited together? Answer: Those do not mutually subsume each other, whereas these can generally encompass them. Another explanation: in the subsequent text, "speaking," "defaming," and "slandering" subsume the remaining three. > — English (machine translation) (machine translation) - [Previous: 3.17](https://indike.org/pramana/in.bauddha.taisho.1813.3.17) - [Next: 3.19](https://indike.org/pramana/in.bauddha.taisho.1813.3.19) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1813.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1813~en-mt.3.18) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1813.3.18](https://indike.org/pramana/in.bauddha.taisho.1813.3.18) · Pramāṇa