[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [梵網經菩薩戒本疏](https://indike.org/pramana/in.bauddha.taisho.1813) › 3.32 # 梵網經菩薩戒本疏 3.32 梵網經菩薩戒本疏 3.32 - **Language:** Classical Chinese ### [3.32](https://indike.org/pramana/in.bauddha.taisho.1813.3.32) 第五、闕緣者。闕初緣，畢竟不知得重方便罪，以酢等於他非昏亂故，若後知生喜輕生悔重，又若兼疑重方便。闕第二緣有三：一、本迷總不犯，後知生喜重方便，生悔亦不犯；二、轉想輕方便，以有前心故，後知生悔輕；三、疑亦重方便，後知生喜亦重方便，以闕少許心以成重故，不喜生悔宜小輕。闕第三緣得一輕垢罪，如下文過與他五百生無等。闕第四緣有二義：一、得重方便，以不得直不成酤故；二、正犯大重，以施人酒罪過取直故。闕第五緣得重方便，以他強奪不成酤故。闕第六緣亦重方便，以前人不飲不成酤故。 > Fifth, regarding incomplete conditions: If the first condition is lacking: If one is completely unaware, one incurs a grave preparatory offense, because vinegar and the like do not cause stupor and derangement in others. If one later finds out and feels joy, it is minor; if one feels remorse, it is grave; and if doubt is accompanied, it is a grave preparatory offense. If the second condition is lacking, there are three cases: 1. If fundamentally confused, altogether no offense is committed; if one later finds out and feels joy, it is a grave preparatory offense; if one feels remorse, there is also no offense. 2. If the perception shifts, it is a minor preparatory offense, because the prior intention existed; if one later finds out and feels remorse, it is minor. 3. If there is doubt, it is also a grave preparatory offense; if one later finds out and feels joy, it is also a grave preparatory offense, because only a slight aspect of mind is lacking to constitute a major offense; if one does not rejoice and feels remorse, it should be slightly lighter. If the third condition is lacking, one incurs a minor defilement offense, as in the text below: passing it to another leads to five hundred lives without \[hands\], etc. If the fourth condition is lacking, there are two meanings: 1. One incurs a grave preparatory offense, because not receiving the price does not constitute selling; 2. It is a full grave major offense, because the offense of giving alcohol to people exceeds that of taking the price. If the fifth condition is lacking, one incurs a grave preparatory offense, because being forcefully robbed by another does not constitute selling. If the sixth condition is lacking, it is also a grave preparatory offense, because if the other person does not drink it, it does not constitute selling. > — English (machine translation) (machine translation) - [Previous: 3.31](https://indike.org/pramana/in.bauddha.taisho.1813.3.31) - [Next: 3.33](https://indike.org/pramana/in.bauddha.taisho.1813.3.33) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1813.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1813~en-mt.3.32) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1813.3.32](https://indike.org/pramana/in.bauddha.taisho.1813.3.32) · Pramāṇa