[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [梵網經菩薩戒本疏](https://indike.org/pramana/in.bauddha.taisho.1813) › 4.18 # 梵網經菩薩戒本疏 4.18 梵網經菩薩戒本疏 4.18 - **Language:** Classical Chinese ### [4.18](https://indike.org/pramana/in.bauddha.taisho.1813.4.18) 第五、闕緣者。闕初緣者有三：謂有情相差、若非情相差、若情非情相差。若望心或俱重，直對身、口有輕。次闕第二緣亦有三：謂本迷、轉想及疑。約心俱重，身、口有輕可知。闕第三緣有二：一、謂常勤修治失念，應輕方便；二、不勤修治，應重方便。次闕第四緣有三：謂下、中、上。若起下嗔心，即便生悔，輕方便；二、起下瞋，不生悔，重方便；三、起中瞋，即生悔，重方便。餘並入重可知。若望身、語，闕打罵，重方便；反此便重。若望極說，更他懺悔，自生悔，重方便；反此成重。 > Fifth, the deficiency of conditions. A deficiency in the first condition has three \[cases\]: an error regarding a sentient being, an error regarding a non-sentient object, or an error between sentient and non-sentient. With respect to the mind, both may be major \[offenses\], whereas directly regarding body and speech, there is a minor \[offense\]. Next, a deficiency in the second condition also has three \[cases\]: original confusion, altered perception, and doubt. In terms of the mind, both are major; regarding body and speech, it should be known that there is a minor \[offense\]. A deficiency in the third condition has two \[cases\]: first, where one constantly and diligently cultivates antidotes but loses mindfulness, it should be a minor preparatory \[offense\]; second, where one does not diligently cultivate antidotes, it should be a major preparatory \[offense\]. Next, a deficiency in the fourth condition has three \[cases\]: lower, medium, and higher. If one gives rise to a lower mind of anger and immediately gives rise to remorse, it is a minor preparatory \[offense\]; second, if one gives rise to lower anger and does not give rise to remorse, it is a major preparatory \[offense\]; third, if one gives rise to medium anger and immediately gives rise to remorse, it is a major preparatory \[offense\]. The rest all enter into major \[offenses\], as can be known. Regarding body and speech, lacking striking and reviling is a major preparatory \[offense\]; the reverse of this is then a major \[offense\]. Regarding the ultimate standard: if the other person further confesses and apologizes, and one generates remorse oneself, it is a major preparatory \[offense\]; the reverse of this constitutes a major \[offense\]. > — English (machine translation) (machine translation) - [Previous: 4.17](https://indike.org/pramana/in.bauddha.taisho.1813.4.17) - [Next: 4.19](https://indike.org/pramana/in.bauddha.taisho.1813.4.19) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1813.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1813~en-mt.4.18) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1813.4.18](https://indike.org/pramana/in.bauddha.taisho.1813.4.18) · Pramāṇa