[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [梵網經菩薩戒本疏](https://indike.org/pramana/in.bauddha.taisho.1813) › 4.22 # 梵網經菩薩戒本疏 4.22 梵網經菩薩戒本疏 4.22 - **Language:** Classical Chinese ### [4.22](https://indike.org/pramana/in.bauddha.taisho.1813.4.22) 第九、通局者。餘戒皆有開通，此戒獨無者，以瞋障道過深故。若常修對治，但違境過失念，准《瑜伽》不犯，更無開處。若據祕密，梁論中菩薩亦起嗔，以呵諸煩惱故。 > Ninth, general application and exceptions. While the other precepts all have exceptions, this precept alone has none, because the fault of anger obstructing the path is extremely profound. If one constantly cultivates the antidotes and merely loses mindfulness when confronted with an adverse object, according to the Yogācārabhūmi there is no offense, but there are no further exceptions. If based on the esoteric meaning, in the Liang Treatise the bodhisattva also gives rise to anger in order to scold the various afflictions. > — English (machine translation) (machine translation) - [Previous: 4.21](https://indike.org/pramana/in.bauddha.taisho.1813.4.21) - [Next: 4.23](https://indike.org/pramana/in.bauddha.taisho.1813.4.23) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1813.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1813~en-mt.4.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1813.4.22](https://indike.org/pramana/in.bauddha.taisho.1813.4.22) · Pramāṇa